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"Everyone is happy nowadays" -- Brave New World Bergonians believe in culture by design, with the fundamental idea that if it is within the ability of man to change conditions for the better, then he should. Indeed humanity shows absolutely no hesitation about changing the external world by cutting forests, farming, mining, urbanizing and spewing forth pollution, and he does all these things with all possible premeditation. Why should he not also endeavor to change his society and culture-- and therefore himself? Indeed, man already uses new technology to change himself for base ends, with random effects. (e.g. mass propaganda to stir up war fever and ethnic hatred, mass marketing culture that kill religions and trivializes all thought, the auto culture to kill off urban life and isolate individuals.) So why not do so with careful intent and for good ends? And yes, humankind already has, with collectively conscious desire, overthrown kings, nobility and dictators, ended slavery and segregation, created public schools and other public institutions, and allowed organized labor.
The idea of culture by design is not a new one.
Nearly all modern socialists have adopted one or another version of the
Soviet idea of the "New Man." Nearly every religiously motivated
government has sought to use state power to shape cultural mores.
What the Maoists attempted in the Cultural Revolution was similar to what
the Chinese emperors attempted with routine popular education programs,
where even peasants were assembled to hear state teachings. Social
Values and Motivation:
Humankind is akin to the
wagon-drawing donkey. The donkey will walk and pull, when enticed with
either a
carrot or a stick. One can assume that there will, by necessity, be some
carrot (or stick) -- the question is what set of carrots and sticks we use to motivate humankind to go.
Every society has some values--
People are motivated according to what they subjectively think is
important, and it is within their schema of belief and assumptions that
they develop goals. Then people will act rationally to achieve their
goals, which are themselves rarely rational. Hence, for example, the internal logic of magic,
the potlatch, war
& the military, and human sacrifice. The Bergonian
"scientific" socialists adopted an anthropological and
sociological perspective and assumed that a person's schema and the goals
are largely handed to him by his parents, his family, his class and
community, and his culture. If the culture endorses the greed and
servility that produce capitalism, then the culture will likely not be ready
for socialism. And
every society will expend its surplus labor on something-- Georges Bataille
For
what particular purpose will the society expend its surplus labor. Many
preliterate tribal cultures
generated surpluses, and then develop distinctive cultural schemes for
spending it. The Hopi spent theirs on an elaborate system of
ritual. The Indians on the Northwest Coast
expended their in prestige-building potlaches.
Ancient Egyptians used their surplus for constructing tombs, necropolises and
temples. They created an amazingly stable (and conservative) society.
Aztecs used theirs to construct a military-religious system of mass human
sacrifice-- where hundreds of victims patiently stood in line waiting
for their turn. (One of the best expositions of this willingness to
undergo torture and die is The Aztecs, Inga Clendenin.
When Aztec and Mayan princes and priests pierced their own tongues and
penises to release blood for the Gods, they were responding to values
utterly unlike our own. Has any group in Eurasia routinely
tortured themselves in such a controlled manner? The Catholic
and Shiite penitents who flagellate themselves with whips and chains.
But for the most part the indigenous cultures of Eurasia have
prospered by their propensity to subject others to pains and
suffering, rather than themselves.
Mongols expended their slight
surpluses (consisting primarily of horses) into mobility-- and developed
a culture of aggression.
The Mongols boasted of their pillaging and sacking as high pleasure.
sentiments like, "I am never happier than when I am slashing
away at the victims of my conquest." This same impetus
occurred to other fringe cultures, which it to say small
"barbarian" cultures on the fringes of larger
"civilized," urban, Tibetans, up until the recent Chinese invasion, used their surplus to build a massive network of monasteries for religious expression. Medieval Europe likewise used much of its surplus to build networks of religious institutions to preserve and propagandize church culture. At its peak the church commenced a wave of huge monument building-- the great gothic cathedrals-- not unlike the Egyptian pyramids. Socialist opposition to the church, commencing 150+ years ago, was just part of the overall animus of Modernism to Christian (especially Catholic) civilization.
Arguably,
Heian Japan
used
its surplus to build something akin to the Bergonian
"cult of beauty" for the Imperial Court and the nobility. This
equates beauty with the subjective resonance of sadness that results
from awareness of the transience of all things. The Tale of Genji was written in the beginning of the 11th century, the Heian period, by Murasaki Shikibu, a lady in the Heian court of Japan. Lady Murasaki used the
Japanese word "a-wa-re"
in various circumstances in her story. Presently in Japan, the general meaning of "a-wa-re" is
"pitiful," "pity" or "compassion," but in ancient Japan, the term designated not only those meanings, but also feelings which
ranged from awareness of the "ah-ness" of life to what could be called "pathos," a very Japanese response to the transience of earthly existence.
It referred to beauty, but moreover, it meant
transitory beauty. It was also an emotional quality that arose from one’s sadness at realizing that beauty must fade. Mono-no-aware thus referred to one’s ability to sense the connection between beauty and sadness. One possessed mono-no-aware if a birdcall or snowfall moved one to tears. Finally, miyabi was the distinguishing virtue of the upper class. It was equivalent to refined taste and sensitivity to standards of beauty. To use a recent western example, a character in the film, American Beauty, exhibits both miyabi and mono-no-aware in his wonder at the charm of the plastic bag as it tosses about in the wind. Later, medieval Shogunate Japan adopted martial values and poured its surplus into chronic civil war, culminating in 1609. The bedrock of this culture seemed to be honor and sacrificial duty. Likewise, China suffered through the period of the Warring States where wasteful conflict was the constant theme. Read The Art of War. We ourselves appear headed toward a post-modern ethic of wasteful individualized consumption-- buying as a signification of worth, expressed through the speechless unanchored medium of "cool." Consider the Japanese hero who commits sepuku-- personified in our age by Yukio Mishima. This hero hardly behaves like the "rational" man of classical capitalist economic theory. Neither did the Aztec, the Tibetan, the Hopi nor the Medieval Christian. So, the next time someone tells you that it is only natural for men to be selfish and materialist, don't listen. You are only hearing their capitalist values speaking. Which capitalist values? Indeed the vary nature of capitalist values have changed radically. Medieval Christian culture rejected interest as sinful, but this changed with the Renaissance, which occurred two centuries before Columbus sailed. In the 1500s the conquistadors pounced on Bergonia and the Americas with their crazy amalgam of Catholic missionary zeal and gold hunger. In the 1600s the Calvinist burghermeister counted his coins. Next came Benjamin Franklin advising avarice as a virtue. This avarice is what native Bergonians saw when they nicknamed Europeans "magpies."To expand on the simple virtue of avarice, came the American legend of Horatio Alger-- the man of unlimited ambition who overcome all obstacles. Surely some of this resonated in Nietzsche's utterly modern vision, just as Goethe's Faust cautioned against it. The Rockefellers and the Krumpfs gave flesh to the legend. Though few have observed it, this is when capitalist values began explicit opposition to Christianity. On the ground, capitalists have tortured, killed and sickened millions of workers (including children), while the church looked on. Every Catholic for the last umpteen centuries have known of the Seven Deadly Sins that have become the Six Capitalist Virtues. Pride has become the imperative-- the "individualism" that justifies all capitalist liberal-democratic theory, as well as most of what we call "modernism." Greed has become the perfectly acceptable motivation for all capitalist life's activities. And capitalist marketing and mass media experts have promoted the sins of Lust, Gluttony, Sloth-- and most especially Envy-- to degrade the population and fleece everyone of all their money. Only the Seventh Sin, Anger, is left to the righteous. (the "Righteous Axe," see Prakai Eleusi) All the while the modern church has become dependent upon largesse generated by capitalist activity, rather than autonomous with its own economic base. All this (The church earlier did not merely tolerate conquistador enslavement of the Indians, but actively assisted in the process of culture-breaking with forced baptisms and assimilation. Ironically, in Luther's time the impulse that generated peasant revolts was the same impulse that propelled him into prominence.) Throughout the 1800s capitalist production served to satisfy existing demand. But by the 1920s-- coincident with the development of radio, film and mass printing-- an altogether new type of demand emerged. This is created, or contrived, demand produced by propaganda. The Bergonians stalwartly refer to all forms of mass media as propaganda, in order to keep front and center its power to change people's thinking-- and values. Americans condemned to "Nazi" or "communist propaganda" while themselves seeking to alter values and behavior through "marketing." In essence of what happens psychologically and behaviorally, American marketing works exactly like "propaganda" overseas-- in fact it does the job far better. "Propaganda Capitalism" (as some Bergonians have called it) compel people toward values of acquisition and consumption. And hence gluttony replaces-- a switch of values. The classical "rational man" is betrayed-- the consumer doesn't buy a new product because he has valued it comparatively against competitors, but because of an emotional reaction elicited by an ad gimmick. Marketing culture has replaced the anal retentive with the anal expulsive, and yes, there is crap spreading everywhere in the current phase of capitalism. Like the anal expulsive personality, modern marketing scatters and spews, with random effect. The result is a littered mental landscape, without focus and completely subject to impulse. This "crap" culture focuses on what Bergonian critics almost uniformly call "junk values"-- the desire to have, to buy, to chase glitter, to prize the act of acquisition, the elevation of image, the "Look," the award of status according to ostentation, to the Yuppie accumulation of "personal experience" as life's grand goal, not to mention "cool" and "groovy." If people think you are cool, then you are cool. Another set of values? Social/cultural behavior can be as obsessive or otherwise extreme as any individual's behavior. It even seems that such mass collective behavior is necessarily obsessive. Values must comport with the inevitable predispositions of the species, otherwise they will not carry. Humans are not nice creatures; humans seek domination over each other. They are competitive and murderous. New social values must allow for public contest and competition. In the majority of cultures surveyed above, the collective efforts have served the cultural obsessions, but it is always a small upper class that enjoy the fruits of the efforts. Psychologists during the 1950 and 60s wrote extensively about 'self-actualization' (c.f. Erich Fromm) as the ultimate goal of individual human life, as if to suggest that, instead of everyone serving the ruling class obsession, each individual or voluntary collective can find and pursue their own obsession. But that can be nothing more than a empty nostrum, because individuals do not make choices in a vacuum. There is, by default, a prevailing culture. There will be a prevailing religion (in the broadest sense of the word), but what religion? There will be a prevailing ideology (see Marx and Bloch), but what ideology. There will be some competition, but on what field, and for what stakes? In modern times, technology has been our promise and our curse, and science is its foundation. It is appropriate to think of knowledge (science) and skill (technology) Japanese arts, from sushi-chefs to swordsmen, have grades (e.g. black belts), connoting levels of achievement. Academia has from its medieval European origins has used systems of degrees and less formal methods of measuring achievement. In a most basic but effective form of measuring skill, the Boy Scouts award merit badges for various skills. The Whole Culture Perspective and the Ecological Perspective. The environmental movement began in the 1960-70s with the insight that the natural environment was an integrated interdependent whole, so that damage to one part of it often causes unintended consequences upon other parts and upon the whole. It is amazing that the Western has failed to see that the same is true of the social environment. Whether one calls it Bergonian "culture," Bergonian "civilization, Bergonia "society" or the Bergonian "economy," it is a single thing, a single whole. And a change to one part of the social entity will have unintended consequences upon other parts and upon the whole. Most modernists have failed to see the inter-relatedness. However, in the wake of the successful Revolution the victorious socialists considered how socialism was an outlook, a collection of values, that projected into virtually every aspect of human life. This gave rise to the explicit understanding that all things in the social environment were interrelated, with none preeminent. The Bergonians called this the "Whole-Culture View." The economic, political, cultural and technological aspects of a culture are not seen as just inter-related, but all rather manifestations of a central whole, generally regarded as residing in the common mental and emotional thought processes of all the people in the group. Of course individual or group thinking manifests typically in action/behavior. Divisions or compartments like "economics," "art" and "politics" describe certain types of behavior, and the divisions just happen to correspond to academic disciplines, and westerners generally see that one of these compartments dominate the others. Marxists see economics predicating all thought and behavior. He followed the classical economists who contrived the "rational" economic man. Freud had his sexual-neurotic mythology to explain thought and behavior. They all followed the Medieval-Christian worldview, that put everything in the context of Man's relationship with God. BERGONIA
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